Language Dialect "Arek Suroboyo" and Vocabulary "Jancuk" In Surabaya Community Leader Hero Character portrayal Identity Firm and Hard: Study Approach Philosophy labeling Phenomenology of Language and Social

Abstraction

Cultural diversity of the Indonesian people is the strength of the Indonesian national identity in the eyes of the world. Language is a form of communication media in conveying the meaning of a person. Language is one of the results of culture or the culture of the seven other results. Linguistics (linguistic) divide three kefokusan include Langue, Langage, Parole. This research paper focuses to parole (the science of studying the language a dialect) located in Surabaya-area students of the Faculty of Humanities of the original people of Airlangga University Surabaya. Parole parole impressed created a hard-hitting. There is one native vocabulary that is considered hard Surabaya ie "Jancuk". This research paper aims to reveal that parole created by society or labelitas Surabaya is representative of the Surabaya city's identity as a city of heroes. So it is very clear parole (dialect) is a dialect created a hard-hitting like a hero. Researchers used a phenomenological approach to the study of philosophy, saw the symptoms and signs presented by someone.

Keywords: Culture, Parole (dialect), Vocabulary "Jancuk", Phenomenology and Philosophy

Background

Cultural diversity of the Indonesian people to be the distinctive identity of the Indonesian people in the eyes of the world. Culture is the result of human thought copyright initiative and supported by the behavior patterns of human behavior. According Koentjaraningrat there are about seven results of culture or culture, one of which is language.

Since ancient times the language is one aspect that can not be separated from the rest of human life. Therefore, until recently the language becomes an object of research is very interesting to study. Two western scientists, Bloch and Trager, defines language as a "system of symbols of arbitrary sounds used by a social group as a tool to communicate[i].

In general, the function of language as a communication tool a person. From the development of communication are created they form a system that is arbitrary. Arbitrary system is like-like systems, but according to the conventions of society. Every utterance is generated by the action of a language of communication will contain a symbol as stated by Bloch and Trager. The symbol will later form a new culture and identity of a community or group or personal.

There are three elements on study language, namely langue, langage, and parole. For one of focus study conducted by researchers this time was on parole. Parole is a study on the dialects of one language barriers or Javanese language is "twisted" the terhasilkan. Parole (dialect) of the Indonesian nation is diverse. Diversity is caused by several variables, one of which is personal or community environment.

Surabaya City is one of the areas in the eastern part of Java Island of Indonesia where the city is one of the city inhabited by arek culture. Compared with the Madurese language or Java alusan (Mataram), language dialectically Arek has a characteristic, namely sound harsh. By some people (not limited to those outside Surabaya, East Java, but also people themselves) Suroboyoan language considered quite rude.

Researchers took a sample of research in the area of ​​the campus - the University of Airlangga the object of research is the original student Surabaya, using the study of philosophy in the phenomenological approach. Phenomenology itself derived from the word "phenomenon" which means "the symptoms appear." Science phenomenology see dialect created by students of Airlangga University Faculty of Humanities who seem just a real loud symptoms done humanely. That is their dialect created a very reasonable action.

Dialects seem harsh illustrates the attitude of a hero, the hard-hitting but still thoughtful. Basis wonder why the hero is the city of Surabaya is a hero that people subconsciously felt terlabelisasi Surabaya. Ideology teraplikasikan heroic in their dialect. In social science or sociology, the study of the action of physical and non-physical is assumed labelitas Suroboyo dialect is hard and firm obtained from outside the community. Outsiders view people seem hard Suroboyo say and no upload-ungguhnya like the Javanese fine.

There is one simple linguistic grammar discovered by researchers, grammar is "Jancuk". This Jancuk words meaning almost the same as the foreign word fuck. Jancuk word was uttered by someone at certain times, such as the disclosure of a sense of friendship to hostility. Examples such as these illustrate the dialogue brought a sense of friendship,

"Jancuk, piye kabare?" That (Jancuk, how are you? Long time no see) dialect a loud and firm voice.

Addition vocabulary "Jancuk" is based on strengthening the communication sign, a sign of affection between interaktor communication. Someone was trying to deconstruct the language of love more, he wants to show his friendship over using the word "Jancuk".

But it would be a different perception when there is suppression at utter the word "Jancuk", as shown below

"Jancuk, Raimu Cok bastard!" Means "Jancuk, your face is the face of criminals!" With emphasis on strong emotions.

So that parole (dialect), which was created by students of Airlangga University, Faculty of Humanities contains a sign depicting the people of Surabaya is a firm, strong but still thoughtful. They assume a gentle soul is a cowardly soul, "arek Suroboyo is strong" one speech that I took a sample of 10 students of the Faculty of Humanities (FIB) Universitas Airlangga (Airlangga University). Coupled with the creation of the vocabulary that describes Surabaya dialect is a dialect that is hard and firm Jancuk vocabulary and how pengujarannnya to the other person's communication interactions.

In the era of globalization are needed dialect especially conservative language in each region. Derasnnya globalization is like a magnet, which means that whoever the person and how the person was feared characters will carry over and attached to a magnet (global processes).

Being wise in the dialect Suroboyo regard as one of the indigenous culture in the form of a dialect is also one of our efforts to preserve cultural diversity. Signs created by the indigenous languages ​​with accent Surabaya in a loud tone not merely describe the identity of Surabaya is hard, but it's all an attempt or effort to show the people of Surabaya their heroism in the form of dialect. Labelitas epic like very content provided to the people of Surabaya.

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[i] Bernard  Bloch and Trager, “Outline of Linguistic Analysis”, dalam Asep Ahmad Hidayat, Filsafat Bahasa : Mengungkap Bahasa, Makna dan Tanda, Bandung : PT Remaja Rosdakarya, 2006, cet ke-1. H.22

Refrences

Abdullah, Irwan.2010.”Konstruksi dan Reproduksi KEBUDAYAAN”. Yogyakarta : Pustaka Pelajar Offset

Hidayat, Asep Ahmad. 2006. “FILSAFAT BAHASA : Mengungkap Hakikat Bahasa, Makna dan Tanda”. Bandung: PT Remaja Rosdakarya Offset

Koentjaraningrat.1990.”Pengantar Ilmu Budaya”. Jakarta: Rineka Cipta

Maryaeni.2005.”Metode Penelitian Kebudayaan”. Jakarta: Bumi Aksara